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Showing posts with label Elisabeth Elliot. Show all posts
Showing posts with label Elisabeth Elliot. Show all posts

Wednesday, September 23, 2009

“train yourself in godliness” – 1 Tim 4:7


“strive to enter by the narrow gate” – Luke 13:24
“take up your cross daily” – Luke 9:23
“work out your salvation with fear and trembling” – Phil 2:13
“I pommel my body and subdue it” – 1 Cor 9:27
“If your right eye offends you pluck it out” – Matt 5:29
“strive together with me in your prayers” – Rom 15:30

The "training in godliness" and the working out of our salvation is a way of living that has been almost lost. To our modern generation, it is a thing of the past. But to a disciple of the Lord, such a life is precious. A disciple seeks to acquire a Biblical understanding of spiritual disciplines.

“We are the creatures of a great master Designer, and His ordering of our lives is sure and certain, yet many people live without any visible order or peace or serenity. The way we live ought to manifest the truth of what we believe. A messy life speaks of a messy – an incoherent – faith.” - Elisabeth Elliot

Discipline - By Faith Alone

Before one can move forward with how a disciple lives, there is an issue that must be addressed. Many object to discipline in the Christian life with a slew of reasons that are usually along the lines of...
“I already go to church on sunday. I attend and participate in a weekly Bible study; I read my Bible and pray often enough – how much more disciplined should I be? Isn’t this enough?”
“That’s legalistic talk! I read and pray when I desire to because there’s no sense trying to be spiritual when my heart isn’t in it – and God wants our whole hearts when we’re seeking Him, doesn’t He?”

Firstly, we must remember that those who do not love the Lord with all their heart, soul, mind, and strength cannot willingly submit all to Him in glad surrender. The true saint knows that the Lord’s commands are His enabling. When Christ call us to be His disciples, he makes that possible through His grace.
Secondly, a disciple does not seek comfort or gain. Not even the slightest bit. This is what the missionary, Amy Carmichael, called “Calvary Love.” A love that thinks nothing of self but looks upward to the Master, completely and is utterly taken up by that which is eternal. Love never asks, “Is this enough?” "How much must I give?” Calvary Love gives all.
Thirdly, legalism is such an abused word today. Those who use it in objection to a life of discipline use it in ignorance. It would help to acquire a Biblical mindset about what is and what is not legalism.

“….legalism is the pursuit of the law with some other engine than faith, on some other steam than the Spirit. What is the engine of legalism? Paul calls it “works,” (Romans 9:32) and he calls the fuel of this engine “flesh” (Gal 3:3). “Works” is the opposite of “faith” and “flesh” is the opposite of “Spirit.” So legalism is not whether you strive to obey the commands of God, but which engine and which fuel you run on.
Thus the power of legalism comes from ourselves (flesh). This is crucial because the aim of legalism is to trade with God value for value. And so the engine of works must have something self-wrought to offer God in the deal. “To the one who works, his wage is not reckoned as a favor but as what is due” (Romans 4:4). Legalism deals in debt-payments and magnifies its worth to God.”
In contrast, “the power of the “obedience of faith” does not come from ourselves but from God (the Spirit). The aim of the obedience of faith is to receive everything from God as a free gift of grace. And so the engine of faith must have nothing self-wrought in its dealing with God. “By the grace of God I am what I am … I labored harder than any of them, yet not I, but the grace of God with me” (1 Corinthians 15:10). The obedience of faith deals in beneficiary delights and magnifies the grace of God.
Discipline is not legalism. Hard work is not legalism. Acting against carnal impulses is not legalism. They may be. But they may also be the torque of the engine of faith running on the fuel of the Spirit to the glory of the grace of God in a self-centered and undisciplined world” (Piper).
“Legalism is not attacking the American church today in the form of spiritual discipline. Not by a long shot! That is not our besetting danger. I think the most distinctive form of legalism (not the only one) in our day is almost exactly the opposite, with two sides to the coin.
One side is a fear of anything remotely resembling the biblical concept of discipline implied in phrases like “train yourself in godliness” (1 Timothy 4:7) or “strive to enter by the narrow gate” (Luke 13:24) or “take up your cross daily” (Luke 9:23) or “work out your salvation with fear and trembling” (Philippians 2:13) or “I pommel my body and subdue it” (1 Corinthians 9:27) or “If your right eye offends you pluck it out” (Matthew 5:29) or “strive together with me in your prayers” (Romans 15:30). That whole reality of Christian discipline, that has marked the greatest saints for 1900 years, is feared today in the new legalism.
The other side of the coin is the emergence today of what you might call psychologically correct speech. If you don’t use a certain language to describe morality and ethics and duty and God’s commandments that is “psychologically correct”, then you are defective as a Christian people helper. In place of the old list of taboos there is now a new list of taboos: words like “ought” and “should” and “must” dare not (read: should not) be used. And warnings like “those who do such things shall not enter the kingdom of God ” (Galatians 5:21), and “if you live according to the flesh you will die” (Romans 8:13) are banned. They are simply not “psychologically correct” ways of dealing with reality.
….I urge you to consider whether some of our weakness in the cushy, self-indulgent, meet-my-need American Christianity is owing not mainly to our bondage to lifeless lists of dos and don’ts, but to our loss of biblical discipline” (Piper).


“The call of Christ is to die not to live. You must by the grace of God make a decision – that Lord I want approval from You and no one else. So much Christian work originates in the flesh and carnality.
“Lord, I only want Your approval.”
I know those are strong words – unless you are sensitive to the Lord, you can easily misunderstand. We have a problem in American, in our church – we misunderstand obedience for legalism and bondage.” - K.P. Yohannan


Encountering God Through Spiritual Discipline

Spiritual discipline encompasses meditation, memorization, and study of the Word, prayer, fasting, and private worship. We should daily seek solitude in order to meet God and to saturate our minds and hearts in Scripture.

“And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone…” – Matt 14:23
And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. – Mark 1:35


“seeking God-focused solitude is a Christ-like habit…when we rightly practice the spiritual discipline of solitude, we not only conform to Christ’s example, we encounter him” (Whitney, pg 118).

A disciple understands the need to be a good steward of his time for without it there are no other disciplines. Perhaps this is why the practice of spiritual disciplines is so uncommon these days. Our time is so misused by our carnal pursuits. With modern technological advances, we don’t need to be productive or patient anymore. Everything is given to us with speed and comfort. In addition, we’re constantly distracted and kept busy by our society. Our world keeps us constantly moving and constantly longing for this and that. Sadly, this is a mindset that children are being raised on and they’ve taken it into their adult life. To be at rest, to be still, and to be productive and fruitful are no longer values and characteristics bred into our children.
It’s all about play.
Much of Christianity plays through life because we see no need for discipline. We dress up our toys and pursuits with “Christian” morality and attempt to justify our carnal fetishes by claiming they’re “innocent” and “safe.” Most of us dare not recall the Apostle Paul’s words, "Everything is permissible"—but not everything is beneficial. "Everything is permissible"—but not everything is constructive” (1 Cor 10:23).
Even worse, there are those in their 20s, some pushing 30s, who live and breathe on this kind of self-indulgent, childish, and spontaneous lifestyle as an escape from the daily pressures and stresses of their jobs. These are what Alex and Brett Harris, authors of Do Hard Things, call “kidults.” Adults who live and think like 5 year olds. Kidults rely on earthly pleasures (movies, TV, games, food, music). They turn to these things when they are tired and weak and depend upon their obsessions to supply them.
Until this generation realizes just how sad and horrifying this kind of living is and comes to understand how imperative it is to redeem the time, we will continue to play through this life as if it was our own. We must recall the words of Jesus:

"If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?” - Mark 8:34-37.

Father, save us from carnal Christianity! Teach us how to live Mark 8:34-37!
A true disciple acknowledges every day as a gift and seeks to use it for the glory of God.
As disciples, we are called to a higher living, although many may not see it.
It is the way of the Cross.
It is the way in which all our rights are surrendered into the hands of our Lord
It is the way in which we die to self and live to Christ EVERY DAY.
It is the way in which we submit every day and its decisions, pursuits, etc to God in prayer.
It is way in which we no longer give into our addictions of luxury, comfort, and fun, but are relinquished (soul, heart, mind, and strength) to God for His divine purposes.
It is the life poured out in service to others, to be our Lord’s hands and feet.
It is the way of Calvary Love.
It is the way that Christ went.

A disciple is not above his teacher, nor a servant above his master. - Matt 10:24

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. – Luke 6:40


Books and Links Cited and Recommended:
Elliot, Elisabeth. Let Me Be a Woman.
Carmichael, Amy. If.
Piper, John. The Anatomy of Legalism and the Discipline of Prayer.
Piper, John. Daniel's Defiance of Darius in Prayer.
Piper, John. Taylor, Justin. A God Entranced Vision of All Things. Chapter 5: Pursuing a Passion for God Through Spiritual Disciplines: Learning from Jonathan Edwards by Donald S. Whitney.

Tuesday, September 15, 2009

To be a disciple...


When your heart was opened to the tremendous reality of your sin and the Cross and you knew Christ as your Redeemer, Lord, and King, what did you reckon yourself to be?
“dead to sin” – Rom 6:11
“you have died, and your life is hidden with Christ in God.” – Col 3:3
“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” – Gal 2:20

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” – Matt 28:19-20


Jesus’ great commission continues today, making disciples of all nations. When we are reborn, we are from that moment on disciples of Christ. A disciple is a learner and a pupil. A disciple lives his/her life directly under the authority of the Teacher. There is no swaying or turning from the teachings, commandments, rules, and standards of the Teacher.
“be holy, for I am holy” – Lev. 11:44
This is elementary. Such knowledge is not new to us.

So, then why are Christians the most negligent pupils on this planet?
One of the reasons is that “we are contented with easy satisfaction in our spiritual lives” (Oswald Chambers). “We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord” (Vance Havner).
This is where many take a debilitating fall after they’ve been brought out of “Egypt.” Just as the Israelites failed to enter the Promised Land because of their lack of faith and their love for ordinary things, so we also fail to enter in to God’s promises because we yield to the same. We’re contented to merely be Christians, but not to LIVE as Christians. Living out our lives in faith and discipline is just something we don’t want to do because it requires training and work in our spiritual lives. This is an attitude that marks most of Christian youth because the world has got our attention.
The world has us. It has enraptured and dazzled us in every way.
That should terrify us.
By our feeble judgment it could be just a “little” distraction. It could be things as innocent as an obsession with gaming, TV, gadgets (like the latest iPhone), or boyfriends and girlfriends (and even the impatient, unruly desire to have one). This list is exhaustive in our lives; it could be anything or everything. We could be hanging on any little thing at this moment. Anything that has our focus, our time, our thoughts, our energy, and even our emotions is our special “little” god.

Accepting Christ as Lord means He is Lord over your ENTIRE life. You don’t get to live for yourself as a disciple, but you do get the joy and freedom of knowing the unfathomable abundance of grace, mercy, love, and wisdom of the Lord. But you cannot know it until you begin living for Him alone.
What does living for Christ alone mean?

“It means self-discipline. “If ye continue in my word, then ye are my disciples indeed; and ye shall know the truth, and the truth shall make you free.” Freedom begins way back. It begins not with doing what you want but with doing what you ought – that is, with discipline. To be a disciple means to be disciplined” – Elisabeth Elliot

We know this to be true. We just don’t know it as a reality because we never lived it. We are like children. But we have lived as children do for far too long. This day we are called forward to maturity in Christ. Children think only of today and its pleasures. A child is focused on self and does not naturally hold to any standards.
“Maturity starts with the willingness to give oneself. Childishness is characterized by self-centeredness. It is only the emotional and spiritually mature who are able to lay down their lives for others" (E. Elliot).
Prisoner reformer, Sir Alexander Paterson, once wrote “make us masters of ourselves that we may be the servants of others.”

Such maturity is reflected in the daily life of a disciple.
“The way you keep your house, the way you organize your time, the care you take in your personal appearance, the things you spend your money on all speak loudly about what you believe. “The beauty of Thy peace,” shines forth in an ordered life. A disordered life speaks loudly of disorder in the soul” (E. Elliot).
Before I move forward, there is something that must be addressed. Namely, legalism. Those who are raised on the modern churchy mindset may immediately protest and question the mere mention of any work, training, or discipline in our spiritual lives because they’ve been taught that that is legalistic. My next post on this subject will discuss that.
For now, I encourage all to meditate upon the words of Jesus.

Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, 'This man began to build and was not able to finish.' Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. – Luke 14:27-33

If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. – John 12:16

When discipline becomes glad surrender, “Every day we experience something of the death of Jesus, so that we may also know the power of the life of Jesus in these bodies of ours.”

The true follower of Christ will not ask, "If I embrace this truth, what will it cost me? Rather he will say, "This is truth. God help me to walk in it, let come what may!”
A.W. Tozer

A true disciple inquires not whether a fact is agreeable to his own reason, but whether it is in the book. His pride has yielded to the divine testimony. – Adoniram Judson

Discipleship means adherence to the person of Jesus, and therefore submission to the law of Christ which is the law of the cross. - Dietrich Bonhoffer


Elisabeth Elliot quotes were taken from her books, Discipline: The Glad Surrender and Let Me Be a Woman