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Sunday, March 14, 2010

Costly Grace


"Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows Him. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His Son: 'ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His son too dear a price to pay for our life, but delivered Him up for us. Costly grace is the Incarnation of God. Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs. It is therefore the living word, the Word of God, which he speaks as it pleases him. Costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says, 'My yoke is easy and my burden is light'. "

"If we would follow Jesus we must take certain definite steps. The first step, which follows the call, cuts the disciple off from his previous existence. The call to follow at once produces a new situation. To stay in the old situation makes discipleship impossible. Levi must leave the receipt of custom and Peter his nets in order to follow Jesus. One would have thought that nothing so drastic was necessary at such an early stage. Could not Jesus have initiated the publican into some new religious experience, and leave them as they were before? He could have done so, had he not been the incarnate Son of God. But since He is the Christ, he must make it clear from the start that his word is not an abstract doctrine, but the re-creation of the whole life of man. The only right and proper way is quite literally to go with Jesus. The call to follow implies that there is only one way of believing on Jesus Christ, and that is by leaving all and going with the incarnate Son of God."

- Dietrich Bonhoeffer, excerpts from The Cost of Discipleship

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